This Shabbat, we read the double portion Acharei Mot-Kedoshim, two of the most meaningful sections in the Book of Vayikra.

Parshat Acharei Mot, literally translated as “After the death,” opens with the laws of Yom Kippur, describing how the Kohen Gadol is to enter the Holy of Holies, the most sacred space, where he connects with Hashem. These instructions come after a tragedy: the death of Aaron’s sons, Nadav and Avihu, who died after bringing an unauthorized offering before G-d. Although their deaths happened some time earlier, the Torah reminds us of that tragic event, just as Aaron is called to return to that very place, a space filled with both awe and sorrow.

The second Parsha of the week, Kedoshim, often called the heart of the Torah, begins with a powerful command:  “You shall be holy, for I, the Lord your God, am holy.” This portion teaches that holiness is not just about rituals; it’s about justice, kindness, and doing what’s right. It includes honoring parents, leaving food in our fields for the poor, being honest in business, and living by the timeless words:  “Love your neighbor as yourself.”

This year, Acharei Mot feels especially personal. Since October 7, we have lived with deep sadness. Hostages remain in Gaza, and many families are still waiting, caught between hope and heartbreak. Like Aaron, we are living in a space of Acharei Mot, in the shadow of loss.

But the Torah doesn’t leave us in grief. Hashem doesn’t rush Aaron, but eventually calls him back, to lead, to serve, and to help bring healing.

So too, we are called to pray, to hope, and to act; to work for the release of the hostages; to bring strength and comfort to their families; and to build a future that is not only shaped by pain but filled with light, justice, and holiness.

Shabbat Shalom,

Micol S, BBYO Italy